Eternal Beauty - Everlasting Love

The Office of Readings today gives some of the most beautiful lines from the famous Confessions of St. Augustine. I'd like to share it here to enliven our faith in that eternal Beauty and Love always in "search of us" distracted creatures.

O eternal Truth, true Love, and beloved Eternity, you are my God, and for you I sigh day and night. As I first began to know you, you lifted me up and showed me that, while that which I might see exists indeed, I was not yet capable of seeing it. Your rays beamed intensely on me, beating back my feeble gaze, and I trembled with love and dread. I knew myself to be far away from you in a region of unlikeness, and I seemed to hear your voice from on high: “I am the food of the mature: grow, then, and you shall eat me. You will not change me into yourself like bodily food; but you will be changed into me”.

Accordingly I looked for a way to gain the strength I needed to enjoy you, but I did not find it until I embraced the mediator between God and man, the man Christ Jesus, who is also God, supreme over all things and blessed for ever. He called out, proclaiming I am the Way and Truth and the Life, nor had I known him as the food which, though I was not yet strong enough to eat it, he had mingled with our flesh, for the Word became flesh so that your Wisdom, through whom you created all things, might become for us the milk adapted to our infancy.

Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you they would not have been at all. You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more. You touched me, and I burned for your peace.
(Confessions of St. Augustine Lib. 7, 10, 18; 10, 27: CSEL 33, 157-163, 255)

Holy Trinity

Up till now, I consider Rublev’s Icon of the Trinity, as the image/prayer that captures the essence of this divine mystery. Let me re-direct you to this very insightful reflection on the icon and what it says of the Trinity.
In the end, I guess that what the Trinitarian mystery wants to tell us is that we are “in-relation” and no matter how difficult, how dramatic it is to remain “here” – in this divine/human space – it is and would remain the best “place” to be.

The Trinity sat for Rublev so that he (Rublev), as it were, could paint their portrait. Toward the end of a beautiful article I was reading today, the author cited a poem which was gifted to him. I imagine that this could be the “reverse” of the Rublevian experience:
God wants us to sit for him,
Not that he may paint our portrait
But that he may paint his own – within us.
(cited by Daniel O’Leary)

Let us pray for each other that day by day,
the grace of Jesus the Son,
the love of God the Father
and the communion of the Holy Spirit
may be with us all!

Prayer to the Holy Spirit

O Divine Love,
sacred Link,
uniting the Father and the Son,
almighty Spirit,
faithful Comforter of the afflicted:
penetrate the depth of my heart and will with the brightness of thy light.
Send upon this desert,
which is my soul,
the sparkling dew of thy grace,
and make fruitful that which has long been barren.
Let the fiery darts of thy love
reach the sanctuary of my soul and,
entering therein,
set it on fire
with so bright a flame
that all my weakness, neglect and languor
may be consumed in the passion of thy gentle embrace.
(St. Augustine, The Habit of Holiness: Daily Prayer, Morehouse 2004)