Day of Sanctification of Priests

Today, Solemnity of the Sacred Heart of Jesus, is also the day offered for the Sanctification of Priests. This year, it has an added significance since Pope Benedict XVI also decreed it as the opening of the Year of the Priest. I created a group in Facebook to highlight this Year and to invite everyone to offer prayers for priests. You can join the group by clicking here. I believe that we all need to join hands to pray for priests especially now that they seem to be "attacked" from all fronts. Of course there are also the erring priests who should take responsibility for all the mess that has come upon us... but there are also those who are really trying their very best to live up to their vocation and we need to help them not to be discouraged in these trying times.
As I prayed for all priests today, I recalled one of my favorite poems, the second piece in T.S. Eliot's Four Quartets: East Coker. I'd like to quote here part III-V of this poem as a way of communion with the discouraged and depressed priests and as a way of praying with them as they struggle to get out of the "tunnel darkness" through the power of the saving love of our Lord Jesus (the wounded healer in part IV of this poem). I hope that through this poem-prayer, they may be inspired to find new hope, new home in the grand scheme of God's mysterious ways which at times lead us to pass through the darkest of nights in order to get into the ground of things.

III
O dark dark dark. They all go into the dark,
The vacant interstellar spaces, the vacant into the vacant,
The captains, merchant bankers, eminent men of letters,
The generous patrons of art, the statesmen and the rulers,
Distinguished civil servants, chairmen of many committees,
Industrial lords and petty contractors, all go into the dark,
And dark the Sun and Moon, and the Almanach de Gotha
And the Stock Exchange Gazette, the Directory of Directors,
And cold the sense and lost the motive of action.
And we all go with them, into the silent funeral,
Nobody's funeral, for there is no one to bury.
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God. As, in a theatre,
The lights are extinguished, for the scene to be changed
With a hollow rumble of wings, with a movement of darkness on darkness,
And we know that the hills and the trees, the distant panorama
And the bold imposing facade are all being rolled away—
Or as, when an underground train, in the tube, stops too long between stations
And the conversation rises and slowly fades into silence
And you see behind every face the mental emptiness deepen
Leaving only the growing terror of nothing to think about;
Or when, under ether, the mind is conscious but conscious of nothing—
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
Whisper of running streams, and winter lightning.
The wild thyme unseen and the wild strawberry,
The laughter in the garden, echoed ecstasy
Not lost, but requiring, pointing to the agony
Of death and birth.

You say I am repeating
Something I have said before. I shall say it again.
Shall I say it again? In order to arrive there,
To arrive where you are, to get from where you are not,
You must go by a way wherein there is no ecstasy.
In order to arrive at what you do not know
You must go by a way which is the way of ignorance.
In order to possess what you do not possess
You must go by the way of dispossession.
In order to arrive at what you are not
You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not.

IV
The wounded surgeon plies the steel
That questions the distempered part;
Beneath the bleeding hands we feel
The sharp compassion of the healer's art
Resolving the enigma of the fever chart.
Our only health is the disease
If we obey the dying nurse
Whose constant care is not to please
But to remind of our, and Adam's curse,
And that, to be restored, our sickness must grow worse.
The whole earth is our hospital
Endowed by the ruined millionaire,Wherein, if we do well, we shall
Die of the absolute paternal care
That will not leave us, but prevents us everywhere.
The chill ascends from feet to knees,
The fever sings in mental wires.
If to be warmed, then I must freeze
And quake in frigid purgatorial fires
Of which the flame is roses, and the smoke is briars.
The dripping blood our only drink,
The bloody flesh our only food:
In spite of which we like to think
That we are sound, substantial flesh and blood—
Again, in spite of that, we call this Friday good.

V
So here I am, in the middle way, having had twenty years—
Twenty years largely wasted, the years of l'entre deux guerres
Trying to use words, and every attempt
Is a wholly new start, and a different kind of failure
Because one has only learnt to get the better of words
For the thing one no longer has to say, or the way in which
One is no longer disposed to say it.
And so each venture
Is a new beginning, a raid on the inarticulate
With shabby equipment always deteriorating
In the general mess of imprecision of feeling,
Undisciplined squads of emotion.
And what there is to conquer
By strength and submission, has already been discovered
Once or twice, or several times, by men whom one cannot hope
To emulate—but there is no competition—
There is only the fight to recover what has been lost
And found and lost again and again: and now, under conditions
That seem unpropitious. But perhaps neither gain nor loss.
For us, there is only the trying. The rest is not our business.

Home is where one starts from. As we grow older
The world becomes stranger, the pattern more complicated
Of dead and living. Not the intense moment
Isolated, with no before and after,
But a lifetime burning in every moment
And not the lifetime of one man only
But of old stones that cannot be deciphered.
There is a time for the evening under starlight,
A time for the evening under lamplight
(The evening with the photograph album).
Love is most nearly itself
When here and now cease to matter.
Old men ought to be explorers
Here or there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and the empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise.
In my end is my beginning.


For the entire text, please click here

Holy Trinity - Mystery of God-Love

Pope Benedict XVI made a brief but very beautiful commentary on the mystery of the Holy Trinity during his Angelus message yesterday June 7. See this:
“We contemplate the Holy Trinity just as Jesus revealed it to us. He showed us that God is love 'not in the unity of a single person, but in the Trinity of a single substance’. Thus He is Creator and merciful Father; only-begotten Son, eternal Wisdom incarnate who died and rose again for us; and finally, Holy Spirit who moves everything, universe and history, towards the final recapitulation.
Three Persons who are one God, because the Father is love, the Son is love and the Spirit is love. God is entirely and only love, pure love, infinite and eternal. He does not live in splendid solitude, rather He is the never-ending source of life who incessantly gives and communicates Himself.
We may get some idea of this by observing both the macro universe (our earth, the planets, the stars and galaxies) and the micro universe (cells, atoms, elementary particles). In a certain way the 'name' of the Holy Trinity is engraved on everything that exists, because all being, down to the smallest particle, exists in relation to others.
Thus we see the "God of relation", thus in the final instance we see creative Love. Everything comes from love, tends towards love and moves impelled by love, though naturally with differing degrees of awareness and freedom. The strongest proof that we are made in the image and likeness of the Trinity is this: only love can make us happy, because we live in relation to others, we live to love and to be loved. Using an analogy taken from biology we could say that the human beings carry in their 'genomes' the profound traces of the Trinity, of God-Love.”