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On August 6, 1945, at 8:15 a.m. Tokyo time, a B-29 plane dropped a uranium atomic bomb, code named "Little Boy" on Hiroshima. In minutes, half of the city vanished. On August 9, 1945 at 11:02 a.m., the atomic bomb, known as the "Fat Man", exploded over the north factory district at 1,800 feet above the city to achieve maximum blast effect.
Within the first two to four months of the bombings, the acute effects killed 90,000–166,000 people in Hiroshima and 60,000–80,000 in Nagasaki, with roughly half of the deaths in each city occurring on the first day. In both cities, most of the dead were civilians. For more information, visit this site.
The first-hand visit to these places this year sort of awakened me: how much we here in the West have spoken of the Jewish Holocaust, and how so little of the not-so-different Japanese Holocaust that took place in the East. The photographs of the victims and survivors, as well as the burnt-bodied mannequins set up in the Nagasaki and Hiroshima museum sometimes haunt me like ghosts: I could clearly see the hanging, peeling skin, the wet red flesh and burning hair…
And I realize, it’s not only me. The story continues. See this Japanese Art Exhibit, Hibakusha, referring to the bomb-affected people, recently opened in London.
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What moved me to come back to this blogsite and write of my experience after months of silence? Or should I say “Who?” Could it be the saint whose memorial we celebrate today – Saint Teresa Benedicta of the Cross, nee Edith Stein, a Jewish philosopher, convert to the Catholic faith, Carmelite nun and martyr at Auschwitz in 1942?
I would like to end my sharing with this excerpt from the homily of Pope John Paul II during the Saint’s canonization: “A few days before her deportation, the woman religious had dismissed the question about a possible rescue: "Do not do it! Why should I be spared? Is it not right that I should gain no advantage from my Baptism? If I cannot share the lot of my brothers and sisters, my life, in a certain sense, is destroyed".
The Pope then pronounces his challenge which I would like to cite here so that we may never forget that we are part of one and the same human race and that hopefully, more and more we cross beyond our borders and embrace all peoples especially those who are still suffering because of our inhumanity to one another: “From now on, as we celebrate the memory of this new saint from year to year, we must also remember the Shoah, that cruel plan to exterminate a people a plan to which millions of our Jewish brothers and sisters fell victim. May the Lord let his face shine upon them and grant them peace (cf. Nm 6: 25f.). For the love of God and man, once again I raise an anguished cry: May such criminal deeds never be repeated against any ethnic group, against any race, in any corner of this world! It is a cry to everyone: to all people of goodwill; to all who believe in the Just and Eternal God; to all who know they are joined to Christ, the Word of God made man. We must all stand together: human dignity is at stake. There is only one human family. The new saint also insisted on this: "Our love of neighbour is the measure of our love of God. For Christians and not only for them no one is a "stranger'. The love of Christ knows no borders".